{"id":897,"date":"2016-11-16T01:49:33","date_gmt":"2016-11-16T01:49:33","guid":{"rendered":"http:\/\/hebrewusedbooks.com\/books\/?p=897"},"modified":"2016-11-16T03:44:35","modified_gmt":"2016-11-16T03:44:35","slug":"the-encounter-of-greece-and-rome-with-the-jews-egyptians-and-others","status":"publish","type":"post","link":"http:\/\/hebrewusedbooks.com\/books\/2016\/11\/the-encounter-of-greece-and-rome-with-the-jews-egyptians-and-others\/","title":{"rendered":"The Encounter of Greece and Rome with the Jews, Egyptians, and Others."},"content":{"rendered":"<p>The Encounter of Greece and Rome with the Jews, Egyptians, and Others.<br \/>\n&#8220;Iuri operam daturum prius nosse oportet, unde nomen iuris descendat. Est autem a iustitia<br \/>\nappellatum: nam, ut eleganter Celsus definit, ius est ars boni et aequi. Cuius merito quis<br \/>\nnos sacerdotes appellet: iustitiam namque colimus et boni et aequi notitiam profitemur,<br \/>\naequum ab iniquo separantes, licitum ab illicito discernentes.<br \/>\n\u2014Digesta 1.1.1.1 (533 A.D.).<br \/>\nA law student at the beginning of his studies should know whence the term \u201cius\u201d comes. It<br \/>\nis derived from justice. For, in the elegant words of Celsus (ca. 100 C.E.), \u201cius\u201d is the art of<br \/>\nthe good and the equitable. Consequently, we jurists are called priests because we cultivate<br \/>\njustice, and we seek knowledge of the good and the equitable. We mark the difference<br \/>\nbetween equitable and inequitable and determine what is licit and illicit.&#8221;<br \/>\n<a href=\"http:\/\/ancientworldonline.blogspot.com\/2016\/11\/open-access-book-when-west-met-east.html?utm_source=feedburner&#038;utm_medium=email&#038;utm_campaign=Feed%3A+Awol-TheAncientWorldOnline+%28AWOL+-+The+Ancient+World+Online%29\">ancientworldonline<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Encounter of Greece and Rome with the Jews, Egyptians, and Others. &#8220;Iuri operam daturum prius nosse oportet, unde nomen iuris descendat. Est autem a iustitia appellatum: nam, ut eleganter Celsus definit, ius est ars boni et aequi. Cuius merito quis nos sacerdotes appellet: iustitiam namque colimus et boni et aequi notitiam profitemur, aequum ab [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[109],"tags":[],"class_list":["post-897","post","type-post","status-publish","format-standard","hentry","category-encyclopedia"],"_links":{"self":[{"href":"http:\/\/hebrewusedbooks.com\/books\/wp-json\/wp\/v2\/posts\/897","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/hebrewusedbooks.com\/books\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/hebrewusedbooks.com\/books\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/hebrewusedbooks.com\/books\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/hebrewusedbooks.com\/books\/wp-json\/wp\/v2\/comments?post=897"}],"version-history":[{"count":3,"href":"http:\/\/hebrewusedbooks.com\/books\/wp-json\/wp\/v2\/posts\/897\/revisions"}],"predecessor-version":[{"id":900,"href":"http:\/\/hebrewusedbooks.com\/books\/wp-json\/wp\/v2\/posts\/897\/revisions\/900"}],"wp:attachment":[{"href":"http:\/\/hebrewusedbooks.com\/books\/wp-json\/wp\/v2\/media?parent=897"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/hebrewusedbooks.com\/books\/wp-json\/wp\/v2\/categories?post=897"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/hebrewusedbooks.com\/books\/wp-json\/wp\/v2\/tags?post=897"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}